Search Eternally Blessed Archive

Search by passage (e.g., John 3:16), keyword (e.g., Jesus, prophet, etc.) or topic (e.g., salvation)

SNT 0442 Jesus’ Entry, King / Judge

March 8, 1970

SNT 442

Topic: DRAFT, temple, Jerusalem, Jesus, Passover, lord, Matthew, coat, disciples, king, ministry, whip, judgment, Galilee
Format: audio
Publication Date: 03-08-1970

Victor Paul Wierwille was a Bible scholar and teacher for over four decades.

By means of Dr. Wierwille's dynamic teaching of the accuracy and integrity of God's Word, foundational class and advanced class graduates of Power for Abundant Living have learned that the one great requirement for every student of the Bible is to rightly divide the Word of Truth. Thus, his presentation of the Word of God was designed for students who desire the in-depth-accuracy of God’s Word.

In his many years of research, Dr. Wierwille studied with such men as Karl Barth, E. Stanley Jones, Glenn Clark, Bishop K.C. Pillai, and George M. Lamsa. His formal training included Bachelor of Arts and Bachelor of Theology degrees from Mission House (Lakeland) College and Seminary. He studied at the University of Chicago and at Princeton Theological Seminary from which he received a Master of Theology degree in Practical Theology. Later he completed his work for the Doctor of Theology degree.

Dr. Wierwille taught the first class on Power for Abundant Living in 1953.

Books by Dr. Wierwille include: Are the Dead Alive Now? published in 1971; Receiving the Holy Spirit Today published in 1972; five volumes of Studies in Abundant Living— The Bible Tells Me So (1971), The New, Dynamic Church (1971), The Word's Way (1971), God's Magnified Word (1977), Order My Steps in Thy Word (1985); Jesus Christ Is Not God (1975); Jesus Christ Our Passover (1980); and Jesus Christ Our Promised Seed (1982).

Dr. Wierwille researched God's Word, taught, wrote, and traveled worldwide, holding forth the accuracy of God's "wonderful, matchless" Word.

Mat 21:1-13; Zec 9:9; Mat 20:33, 34

Joh 19:31; Mat 21:12, 13; Mal 3:7-16; 1:13

Mar 11:1-11; Luk 19:29-46; Joh 12:12-19

Joh 12:19; 2:11, 13-1




Snt-0442_jesus-entry-king_judge-(vpw) DRAFT

SUMMARY KEYWORDS: temple, Jerusalem, Jesus, Passover, lord, Matthew, coat, disciples, king, ministry, whip, judgment, Galilee

Take your Bibles tonight and bring to the Gospel of Matthew. I want to go through four basic scripture sections with you tonight. Primarily because I want to read them with you. Secondly, I want to call your attention some of the differences. And in the third place, I want to straighten out. One thing for all the teachings, that Jesus Christ use the whip, when he drove the money changers out of the temple. Every picture that you have ever seen a painting of Jesus driving the money changers out of the temple, was a picture with Jesus having a whip in his right hand, using it on the man driving them out of the temple. The first record that I want to cover with you tonight in Matthew 21 begins with the first verse. And one day Jesus and his apostles, drew nigh unto Jerusalem, and what comes to betsafe onto the Mount of Olives, then send Jesus to disciples, saying unto them, Go into the village over against you, and straightway without buying an app, tide and a cold Ripper, loose them, and bring them on to me. And if any man say on to you use, I'll say, The Lord has needed them. And straightway he will send them all this was done, that it might be fulfilled, which was spoken by the Prophet say, now he, the daughter of Zion, the whole diking coming onto the meet and sipping upon an art, and a coat, the whole of an end. And the good side, disciples went and did as Jesus commanded them, and brought the asset and the coat and put on them their clothes. And they set him there on in a very great multitude spread that garment in the way. others cut down branches from the trees and drop them in the way. And the multitude that went before and that followed, cried day, Hosanna, to the son of date, bless it at that commit in the name of the Lord Hosanna in the highest. And when he would come into Jerusalem, all the city was moved, saying, Who is this, and the multitude said, this is the prophet of Nazareth of Galilee. This is not the triumphal entry. This is an entry that Jesus made into Jerusalem at the earliest, on Friday, before the triumphal entry on what we refer to as Palm Sunday. This record here in the Gospel of Matthew is a record, which is the fulfillment of the Word of God is set forth in Zechariah. And I'd like for you to look etc.


Whenever you read in the Word of God, that it was spoken by the prophet, you must be very, very careful whether it was just open or whether it was open to the end that it was ripped. Remember, in the foundation of fraud, we use that tremendous picture of holy men of God spake as they were was moved by the Holy Spirit. And we take that word of God and killed our people that not only was it spoken verbally, but it was recorded, not everything the prophet spoke was recorded. But that was recorded and that is recorded is that we might know that we have eternal life and know the Word of God. Now in Zechariah, chapter nine and in verse nine, we have the following records. Rejoice greatly or a daughter of Zion, south or Daughter of Jerusalem. Behold by to come up onto the hill just and having salvation, lowly and riding upon an OS, and upon a coat the pool of NF two animals involved in this particular entry. This entry of the Lord Jesus Christ was entirely unanticipated. Because when Jesus entered into the city, as we read in verse 10, all the city was moved, saying, Well, was it it was not prepared for it was, there was no advance publicity of this particular incident. It wasn't prepared for it was an entrance that he made. I believe that this entrance was made. Because died to come unto thee, I think is a great key. I came coming as a blessing to give people what always comes with two animals. But if he would come in judgment, to crack the whip over them, he'd always come in one animal. Because with one animal, the indication was that he could travel faster than he could, when he would come as the king with riding the adult animal and a little coat coming along. The king always represented that would be adult all the way through the coast situations. But when he would come in judgment, when the king would come in judgment, it come on a young animal, a Young Pope, that was just dynamic, you know, come with great five. This record hearing, Matthew, is the fulfillment, I believe, of this word is Zechariah. That we read where the king and the king come up unto thee, He is just and he has deliverance, salvation. And he is writing up on an app and upon the code, the pole of an app. That doesn't mean he was straddling both animals. At the same time, it'd be a little hard to do. In the record, in Matthew, it said in verse seven that they put on them on the coat, the apps and the coat, that clothing and they set him there on not upon the app, and the code, but upon the closing that they put upon the app and the code. In verse five, it says, that we were to tell the daughters and sign behold your team, come on to the meet. And sitting upon an humble, meek, humble is coming as the King in all humility. You'll see some tremendous things tonight, if you get the picture of it.


God's always doing the best he can for his people. You'll see him coming as king. You'll see him coming as judgment. You'll see Jesus Christ opening his ministry by cleaning up the temple. You'll see him closing his ministry by cleaning it again. Because the temple was the place where God's people were supposed to hear the words like today, the church is supposed to be the place where God's people are supposed to hear the words. Here on this particular entry, which is not the entry of judgment, it's the entry of a key. Good subject. This 21st Chapter and Matthew is the only one that has it. And the confusion in the minds of people have been because that was just similar, they have said is identical. So feel later on. There are tremendous differences between the records in Mark, listen, John, and this record in Matthew. The very great molecules of verse eight is the molecule that was associated with Jesus after He had done the healing in Jericho When the two blind men sitting by the wayside, so on and so forth, they said, verse 33, Lord, that our eyes may be open. So Jesus had compassion touch their eyes limited their eyes receive sight may followed him, and they kept going on. And it was that group at that time, that is not in Jerusalem. When they get to Jerusalem, the people said, Who is this. And a lot of dude that came along said, this is Jesus, that prophet of Nazareth of Galilee.


And at this time coming at King, he went into the temple of God, very playful. And he chopped out all them that sold and bought in the temple.


We all go through the tables of the money changes, and the seats of them that sold for the sacrifices. Instead of the remedies written, My house shall be called the House of Prayer, like you have made in advance of the inverse to have this particular chapter. When he sent these two disciples of yours, he told them that they would go over into the village, they find a coat tie, there's an appetite there with a coat. And if any man say unto you, the Lord has needed them, we say, The Lord has needed them. And straightway they'd like to have them. These were temple, Temple animals, animals that had been donated had been given, because of the law, that the first animal that's born, is given to the temple. This particular animal that was given to the temple had been kept over the years and had a pole, a coat. These are temple animals. Some of the so called Bible students teach that Jesus Christ was sort of underhanded by getting the app and the code of that app. Because he didn't come right out and say, Well, I want to ride on. He didn't have to, because they already belong to the temple. They weren't to be used for temple worship for temple service, or the operation within the confines of the temple ministry. Jesus Christ being the son of God would certainly have more rights to it than any other person living wouldn't. And when he made the statement, the Lord as need of him, he was right. He was absolutely honest. He just told the truth. And the moment these men came, and they said, The Lord has needed him. The people are wearing charge of the barn. Recognize that these would be used in the service of the temple, for the whole area, or whatever the temple represents. That's why I have no problem with it. Jesus didn't do anything underhanded. He was just very honest, very wise, in the way in which he operated. And when he came into this temple, on this particular occasion, as the king the thing you did with friends, the pimple, or the most important thing about Jerusalem, was that that was the the the central place, or the great worship of God. That three great things were always held in Jerusalem. Every male adult had to appear in Jerusalem for one or the other. Of those three great feast, the Feast of Tabernacles, a piece of Pentecost and a piece of the Passover. And all three of these feasts, by the way, started with a Sabbath day. Not Saturday, but a Sabbath day. That Sabbath day means a holy day, a high Day, a day of worship. All three of them did. Both. If it if they if they if it came on a Wednesday of a week, then that Wednesday would be a Sabbath day. It has nothing basically to do with the day of the week. has everything to do with with the time I'm at the start of the boot. In John 19, keep your finger here in Matthew, John 19. In verse 31. The Jews therefore, because it wasn't the preparation, the preparation, the day of preparation, which is the 14th of nights on the 15th, that night on Easter Passover, the Jews that boy because it was the preparation, that's a body should not remain upon the cross on the Sabbath day. Parentheses, we thought pilots that their legs might be broken and that they might be taken away. The parentheses is the explanation of that verse. For that Sabbath day was a lot high days, it just wasn't the weekly Sabbath. It was the holy Sabbath, not first day of the Passover.


And the 15th of night Sun was always the Passover. And being the first day of that Passover, it would be a Sabbath day. A high day, a holy day. The seventh day would be a high day, a holy day. But because the religious leaders and teachers have confused the Sabbath day, a very sturdy one here 1931 with the day of the week, they had Jesus Christ to die on Friday. Then if he died on Friday, Saturday would be the Sabbath day, they said, then Easter Sunday would come the day after that. And they have created more confusion than they can handle. Because the way that God said that Jesus Christ will be three days and three nights in the heart of the earth. And there is no man or woman living within get three days and three nights out of Good Friday, Good Friday night, good Saturday, good Saturday night and early Easter Sunday morning, when the woman names in a separate but if you understand that these open with a Sabbath being a holy day, our high days, then it becomes very easy. Very simple. In Matthew recognizing the breakthroughs now, he simply goes into the temple as the key. And there he taps out them that sold and bought in the temple, we overthrew the table, because they were not to buy or sell in the temple. This was to be done outside in a special area. But they didn't do this. And therefore they will be filing the temple of God and the team has a right to clean the place up. And that's exactly what it is. And he said, My house, that temple My house shall be called the House of Prayer. That's what it's supposed to be a house of prayer where people could come five hours a prayer remember 6am Our time 912 365 hours a prayer and the temple was to be a place of prayer


and he said they've made it as benefi you know why they made it identity look at Malaka they were selling second rate animals at a pretty great price.


They were different. What was happening? Malecon chapter three in verse seven, God sent through Israel, even from the dens of your father.


We are gone away from my ordinances and have not kept them return on me and I will return on to you that Florida But the say we're in shall we return? What do you want us to return for our we come to pray all the time we do all the things we pay our eyes, everything else, you know,


what do you want us to return for? We never liked your Lord. What the people said. God says when a man rob God, he said, You have robbed me. But you people say why? Why do we never robbed you, Lord, He says, tithes and offerings.


were cursed with a curse. Where you have robbed me, even the Tony bringing all the time into the storehouse, that there may be meat in my house so you don't have to starve to death. And prove me now here with that you'll do this. Step one. You just see a by robot open you the windows of heaven and pour you out a blessing that there shall not be room enough to receive. And I will rebuke the devourer for your sake. The old and he shall not be joy, the fruit of your ground. Neither shall your buying tap the fruit before the time in the field that bloat. And all y'all call your blessing for each other be the life some land separate order both your words have been counted against me that follows. What do you say? Whatever we focus on what? You have said it it means a third guy. What property is it, that we have kept this ordinance and that we have walked mournfully before the Lord and now we call the proud happy yay that they that word wickedness are set up the way that tempt God I delivered them they that feared the Lord spoke up and one to another and the Lord Harkins in hurting in a book of remembrance was written before it for them that feared the Lord and that's not thought upon his name


well you see there were a dip in the Lord but they said oh lord wake up and you're very much, if you go back I think it's back in your brother it says about those animals that were selling second rate animals the Bible the law had declared that this animal had to be without power and without Bremen. Now those without spot without blemish, we're making a little more money in the market so what they were doing is selling those without spot or blemish for top dollar and bringing those in with a little blaming five or 10 or 20 cents a pound last and selling them for top dollar to the people who want to do make the sacrifice and deal that's how they were different sounds sort of modern selling the best thing you have and let the Lord take what the avalanche was it in one what's it say there it had to be in the word someplace great it's in the home yeah, the old cow just died and we quickly butcher it and salary or he's got something and we quickly marketer like he's got a wire in our Tommy and he's gonna die anyway so we get rid of it. But not to the market there but to the Lord for that real good with your work when your reasons. Well, he's coming up to during Matthew. You see why he overthrew those tables and why he drove those money changers out. Because after all, it was his house. He is the king of the place and he done anything else but rod he did your Bible follow the pieces because the Bible says that he was prophets he was preached and he was deemed his real. Being a prophet, priest and to Israel. He had to be obedient to the Word of God. Now this did make him very popular as far as winning a popularity contest, because Jesus Christ was setting himself up against all the top echelon. The men with the ability to crack the whip. The men sat in the seat, some authority became this Arden enemy. They were this all through his ministry. But when a man of God like Jesus come, he cannot be concerned about lots of top echelon, or anybody else may say, is it God's word? That's what was important. And the Bible says, Jesus Christ came to do the will of God. And when he drove these people out of the temple, he was still doing the will have guns. That's the great record, in my view. And it's just loaded with a lot of spiritual goodies.


In the Gospel of Mark is another record. Mark chapter 11. Verse one, when they came out of Jerusalem on Tibet base and Bethany at the metabolic he signed up for it to have his disciples that under them, Go your way in the village over against you. And as soon as you be entered in to it, you shall find a coat tie, not an ABS with a coat, but just a wash, coat.


This is funny, that you refer to wear on Never mind stop looping and breathing. And if any man they under you wide do he does they use that the Lord have what made of him and other temple animals. And straightway he will send him with it. And they went their way and found the coat tie by the door without in a place where two ways met. And they lose. And certain amendments to their set of them. What do we lose in the call is where they find caretakers, they were all Levites. All of these men, you know, that took care of the temple and the things that belonged to the temple, all the way. And they said unto them, even if Jesus had commanded, and they stable attendance, let them go. Rain truth, basically, is that in Matthew, and they brought the Pope to Jesus and cops that garments on me sat upon him. And many said that garments in the way and others cut down branches off the trees, and drop them in a way. And this simply, in plain vernacular means they were just praising God that's what was happening. And they that went before and they that followed pride saying Hosanna Wesson is he that come up in the name of the Lord, bless it be the kingdom of our father David that cometh in the name of the Lord Hosanna in the highest. And Jesus entered into the Jerusalem and enter the temple. And when he had looked around about upon all things, and now even tide was cam, you might out under Bethany with that one. This is the record of the triumphal entry. This record along with aligning Luke and John, have to be put together, just like you put together the fourth crucified would be the day Jesus Christ died and rose again. You have to follow every truth as its presented. And you'll see that in the gospels there is an enlargement, for instance of Luke, and very excitedly in John. But it's the same record because there is no contradiction. If you say that Mark is the same as Matthew, we've got a problem on our hands, because in Matthew, we had the app and the lock code. In Mark, we have only the code. And as I said to you earlier, the code is symbolic of judgment. We'll see this as we get the go into this from the other gospels. Try to remember some of the things in your mind that we read as we go along. That great true.


Go to Luke chapter 19 Verse 2919 29, and it came to pass when he Jesus was come NIDA, Bethpage and Bethany, at the mouth, called them out of Ollie.


He says two of his disciples, saying, Go into village over against you in the woods at your entry micelle find a coke pipe we're on yet nevermind, loot them and bring them together. And if any man asked you, why do you loosen that, shall you say anything in because the Lord has needed him. And they that were sent when fed away, and found even as he had said under them. And as they were losing the Pope, the owners, they're upset unto them, the owners the Levite in charge of why loosely the Coke, and they said the Lord have need of Him. And they brought him to Jerusalem. They kept the garments upon the coat, and they set Jesus around. And as he went, they spread their clothes in the waist. And when he was come on, I even now at the defense of the Motavalli the whole multitude of the disciples began to rejoice and praise God with a loud voice. For all the mighty words that they had been saved by to be the king, that come up in the name of the Lord, Peace in heaven in go race in the heights. Now, none of these quotations that are given in here, either in March, or in look, or in John, are a direct quotation of the Zechariah nine nine. Although Matthew is a declaration of Zechariah, nine, nine other quotations that are given in here are simply a usage of words. You may find the same words in parts in Dracula, Zacharia, nine, nine, but never in the sense in which it gives in. And some of the ferrets from among the molecules set on a master, rebuke, die disciple. And you answered and said unto them I tell you that a baby should hold their peace. stones would immediately cry out. And when he was come near, he beheld a city and he was something that didn't happen in Matthew, because in Matthew, we came as luck. Over here, it comes in judgment, and like to judge any routes over the city, but in judgment, something's going to happen. Look what he says in verse 40. If thou had known if you'd only know you people would have only known even now, at least in this Diabate that thing which belongs on Did I beat man, if you to only notice, you could have had the greatest piece of the principal agent. But now they're in from your eyes. They had their eyeballs closed, you know, they didn't want anything to do with God or the things of God. And I'll look at the greatness of this verse 43 For the day shall come upon de Jerusalem. That's it enemies just kept a trench about the other way around about you, they're gonna put a big army competency around and they're going to keep you in on every side. You can't get out of the city they'll have your hand in and shall lay the even even with the ground. We can knock your walls down and just lay up black with the ground the whole city of Jerusalem and they're going to do the same to the children within me. And they shall not leave them the one stone upon another That's a real tear down. That's a real big truck. That's a real judge. Why? Because dollar nurse, not the time of diversity. Because you didn't know that time when Jesus was here, when the Christ when the king was here, you know, they get close, your eyes are locked away from God. Now what's going to happen to you when you're away from God who your enemies are going to be?


They're not even going to let one stone upon another, we are going to lay that whole family rock with the ground, which means they're going to kill everything comes along. And he went into the temple, as the judge. He goes in its king, he goes in his job. We began to cast out them that sold there in in them that bought there just a few days before. But see, their eyes were buying. They couldn't see the King. When he comes in judgment, he does the same thing plans as the place. They under them is written. My house is the house of praise. But you have made it identifies. That's the record in the Gospel of Luke, in the Gospel of John Chapter 12. Right dwell on the next day, which is Palm Sunday, not people that were come to the feet, when they heard that Jesus was coming to Jerusalem.


The people took branches of palm trees, not only disciples, but people in the city of branches of palm trees and so forth. In the Gospel of Matthew, it came unannounced. Nobody really anticipated is coming into the city here. It's anticipated. They took branches of palm trees. When forests can meet him, and they cried, are gonna bless it is the king of Israel, that comments in the name of the Lord. And Jesus, when he had found a young app that they're on, as it is written, via not daughter, OSI and behold, biking comm it's sitting on an app, this code, which is judgment, not upon an app as a king, but upon an absence coding judgment. But by 16, that's true today, as it was then and maybe more so. His disciples didn't understand what he was saying. But in contrast to many things that are occurring today, they did not understand when Jesus was, was glorified after the offense and then remembered they that these things were written up, and that they had done the things I'm do that people done the things and begin and they're very 17 as the people therefore that was with him, when he called Lazarus out of the grave, ranging from the dead bear records, or discard the people also met him. Or that they heard that he had done this miracle. The Pharisee therefore said among themselves, for ECD how you prevail nothing, Behold, the world is going after him. Everybody, they said regarding this particular entry, everybody's gone after him because the multitude we're expecting his arrival. But not in judgment. Even though he came in Judgment Day or expecting that he would come in team and that he would declared himself on the throne at that time, and that this would be a miracle. Like when he had raised Lazarus from the dead, all those people that well he's gonna do a good thing. Now let's get at getting our big aim.


He did a big thing. He came in judgment. When is the time These were the people who were shouting Glory hallelujah. Sunday, Monday, Tuesday, Wednesday, that same game tried crucify him crucify.


No man of God can build his ministry upon people. It has to be built upon God and the accuracy of God breeds. Because people will praise you one day and cut your throat. That's right, unless they have a renewed mind dedicated towards. They were looking for a miracle. He had raised Lazarus, he had healed two blind men as they came out of Jericho. They thought, Well, boy, we'll establish the Kingdom we'll get rid of all this Roman stuff in Jerusalem. And instead of us being oppressed by the Roman world bthrm what they thought, but it didn't quite turn out that way. Or you didn't come to bring a sword to kill people if it came to bring the sword of the Word of God, which is the deliverance that sets people free. Only the Word of God in our heart and life of a man or a woman will never change that man or woman. Only the Word of God is that what makes life worth living? This is the clothes that his ministry hear upon her. A few hours a few days later, that same game that was meeting him as he was coming in crying is our team, our Lord Christ, crucified Him crucified. That same group said, We want brevity and not deep. In the opening of His ministry, when he first began to move with the greatness of God's word to God's people is real.


In the second chapter, the Gospel of John, you have a great record from God's Word. With every harmony of the Gospels, they have to certainly be out of place. Because it just can't sit here. The commentary say it's not a place. We do not believe it is not a place we believe it fits like a hand in a glove. In the second chapter, in the third and to do Passover was what's at hand? When or how often did the Passover come? Once a year? So where do you get the idea that this record hearing John two would have to be the same Passover you just read about?


In Matthew and Mark or Luke or John, this has to be an assumption. That's all. It can't be the same Passover. The reason it can't be the same path over because in chapter two, you have only the opening of the ministry of Jesus, the beginning of it. The first miracle he did when he started his ministry was the miracle in Cana of Galilee. In verse 11, he says, this is the beginning of what receivers did in Cana of Galilee. While the beginning it was not the end of his ministry, it's the start of it. Jesus, hometown with Nazareth of Galilee, remember Luke for when he opened his ministry opened in a synagogue and not in Nazareth? And he said this day is this scripture propelled from Nazareth, he starts toward Jerusalem. Why towards Jerusalem? Because it is getting towards the Passover time. Any As to fulfill the Word of God. And the Word of God said that the mayor was to present himself at the feet of Passover. So he had poured Cana of Galilee, where we have this little miracle. And from the peanut gallery, he moves on into Jerusalem. I have never been able to figure from God's Word, the duration or the length of his ministry, you're up on it. If this were going to read now, as right after the opening of His ministry, the Passover and then if they crucify him at the next Passover, his ministry would have lasted how long? One year. I do not know how long his ministry last. I can tell you what I believe but that doesn't mean that I know. I personally believe that his ministry lasted about a year and three months of summer that he started off in Nazareth of Galilee, that he went from there to Cana did these things and others that fit in went to the Passover. Then he kept going for one year and the following year at Passover time, they crucified. Maybe someday I'll understand more of the Word of God night and put more of it together. But I've worked this thing and I, I just don't know anymore. That's all. I also know this, that there is no indication in God's word that he would have to be that his ministry would have to be three years in duration as the commentaries teach. And I think, Bob, all of us were taught in our church related life right. I do not think you can prove that. But I can prove that we got to Passover is because I read your blog before and I'm reading you're the first one male comes to the Passover. Goes up to Jerusalem. And he found in the temple bows that throw up oxen and sheep and dogs, and the changes of the money city. When he comes to the Passover again, a year later, two years later, three years later, four years later, I don't know just one but when he comes back, finally, for the Passover, he enters into Jerusalem first as the king. And he finds the same situation in the temple band as he did when he opened his minutes. A couple of days later, he comes back in in a triumphal entry, he finds the same thing in the temple again, on three occasions in the Word of God, every time he gets to the temple, what the Bible talks about is coming to the temple. He always had to clean the place.


You can imagine his first entrance in the temple. He finds them doing that. He says in verse 15. And when he had made a skirt, a whip of smile cord he drove them out of the temple. The word and is both I don't have this marked in my Bible. You ought to market yours. You got it yours. No. Why does your mind not to be in mind too?


But you got to hand both he drove them all. He drove them all. I want both the tube amberleigh oxygen out of the temple. And and now they and is right. in correspondence with right. He pours out He overturned that changers money over through their table. Verse 16, and sad and sad and sad he didn't drive them but he was fed under them that soul does that these days. came may not my father's house and how's the merchandise there you had a really solid figure what I have already takes the dub habit and throws it up against the wall or out of the woods.


I didn't hammer understand any of that or he drops a bucket of water on his big toe. And then he turns around his left foot great thing is, they sit there they fuse. And the oxen who cannot understand reason. Those use a whip on the table, that you can't reason with the tables that you can't reason with this peaking table, I can't reason with it. If this thing was out of order, the best thing to do with this is not overthrow it. But human beings who have reason he didn't use the whip. He didn't take them and throw them out. He said that he said, he said to them get out.


Now that fits all the other gospel records when he came back into claims that again when he came in came when he came in he never used a whip on people use the whip on animals


the inanimate objects that couldn't understand the whip you're through. But the bone alive people who did have reason that those effed up to them, he reasoned with them and said, take yourself out of here. Or this is a house of prayer. And you have made it identity. That's how great and wonderful this word of God really is.