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Divine Names and Titles

This Is Appendix 4 From The Companion Bible.

Topic: Appendix 4, Jehovah, Names of God, Redemptive Names, Yahweh, The Companion Bible Appendix
Format: pdf
Pages: 4

The Word of God may, in one respect, be compared to the earth. All things necessary to life and sustenance may be obtained by scratching the surface of the earth: but there are treasures of beauty and wealth to be obtained by digging deeper into it. So it is with the Bible. “All things necessary to life and godliness” lie upon its surface for the humblest saint; but, beneath that surface are “great spoils” which are found only by those who seek after them as for “hid treasure.”

These words, written November, 1899 by E. W. Bullinger in his unparalleled research volume, Figures of Speech Used in the Bible, succinctly describe the priceless rewards discovered by the workman of God’s Word. Over a century later, seekers of truth continue to enjoy the great spoils extracted by one of history’s greatest workmen of the Word. The legacy of Ethelbert William Bullinger’s life of Biblical scholarship has left vast resources for the continued exploration of Godly treasures for generations to come. Yet, while recognized and referenced by many scholars, the full measure of Bullinger’s contribution to Christianity remains unknown or undervalued by most.

Born in Canterbury, Kent, England in 1837, E. W. Bullinger, descendent of noted Swiss reformer Heinrich Bullinger, lived through an era that witnessed a burgeoning age of skepticism. The battle between so-called science and religion exploded onto the landscape of learning with the publication of Charles Darwin’s, On the Origin of Species. The impact of this iconoclastic belief alongside other growing unrest and controversies within the church at large introduced an atmosphere of uncertainty concerning the very foundation of Christian beliefs. A repudiation of the accuracy, authority, and even Divine inspiration of the Holy Bible spread over Christendom. Those attitudes, embodied in the field of “higher criticism” ascended to a position of dominance in universities and seminaries throughout the world.

This apostasy prevailed in 1860 as E. W. Bullinger entered his formal theological training. Nevertheless, King’s College in London, from which he received an associate’s degree the following year, provided Bullinger with a solid foundation for scriptural study and mastery of the primary Biblical languages of Hebrew and Greek. As he labored as a curate in his early parishes, Bullinger employed his exemplary skills in scriptural study to a monumental undertaking. After nine years of exhaustive research, Bullinger published his first major work, A Critical Lexicon and Concordance to the English and Greek New Testament. This remarkable addition to the field of Biblical research received widespread praise and earned Bullinger the highest distinction for his scholarship. In recognition of this contribution, on August 31, 1881, the degree of Doctor of Divinity was conferred upon the Rev. Mr. Ethelbert William Bullinger by order of the Archbishop of Canterbury and subsequently, officially recognized by Queen Victoria. The auspicious occasion of this invaluable publication also initiated the accomplishment of an astounding deluge of research works. As Juanita S. Carey notes in her biography of Bullinger:

The publication of the lexicon and concordance, a landmark achievement in its own right, also marked the commencement of the work for which Bullinger would be best remembered in years to come. Thereafter, and with increasing frequency, he wrote small books and large books–books, pamphlets, poetry, and hymns–until his death thirty-six years later. The underlying principle of his later works was the same as that stated in the preface of the Lexicon and Concordance: to open the Bible so that all could study it for themselves.

A total of 171 published works have been verifiably attributed to Dr. Bullinger, including twenty books and twenty-seven pamphlets. His major works: A Critical Lexicon and Concordance to the English and Greek New TestamentFigures of Speech Used in the Bible; and The Companion Bible are exhaustive reference works indispensably utilized in Biblical research. The widely acclaimed Figures of Speech Used in the Bible was originally introduced as ten separate parts in Bullinger’s monthly research journal, Things to Come; and in its entirety, it consists of over 1,000 pages. The complete volume published in the year of 1899 remains to this day a matchless research work identifying and classifying over 200 separate figures of speech used in the Bible. Many of Bullinger’s other books are also unique in their field, such as The Witness of the Stars and Numbers in Scripture.

While E. W. Bullinger’s work has been celebrated and acclaimed by many; like all whose enlightenment dares to challenge the dogma of tradition, the unique findings of his research have led others to criticize, and in some cases even revile him. Bullinger was never particularly surprised by the criticism of some. He understood the stagnancy of men’s minds, and how tightly they held on to their traditions. As he wrote in his introduction to How to Enjoy the Bible:

The majority of mankind think that they think; they acquiesce, and suppose that they argue; they flatter themselves that they are holding their own, when they have actually grown up to manhood, with scarcely a conviction that they can call their own. So it always was, and so it will ever be. The Divine things of the Word are no exception but rather an instance. The more difficult the subject, and the more serious the consequence of error, the more averse the majority are toward what is called “unsettling men’s minds”; as if truth could be held on any other tenure than the knight’s fee of holding its own against all comers…. But our object is to “Open the Book”; to let it speak; to hear its voice; to study it from within itself; and have regard to other objects and subjects, only from what it teaches about them…. Like Ezra of old, our desire is to “OPEN THE BOOK” and let it speak for itself, with the full conviction that if this can be done it can speak more loudly, and more effectively for itself, that any man can speak on its behalf.

It was not for the critic or the skeptic that Bullinger wrote; it was not the praise or approbation of men that was the aim of his research. As the Scripture found on his tombstone attests to, his purpose was to: “Study to show thyself approved unto God, a workman that needed not to be ashamed, rightly dividing the Word of truth.” (II Timothy 2:15). For over forty years, until his death on June 6, 1913, Dr. Bullinger faithfully carried out that command. Nearly 100 years later, his books continue to illuminate the Scriptures, and delight and aid the readers.

The legacy of Bullinger’s life extends beyond his published works, though. Throughout his life, E. W. Bullinger did not seek to simply inform students of certain truths; nor did he desire that anyone would accept and believe a point simply because he taught it. Rather, he instructed students in the method of Biblical interpretation that would enable them also to let the Bible speak for itself; and in so doing, they too were equipped to stand approved before God as workmen of His Word. As one who builds a bridge for the benefit of those who shall come after him, E. W. Bullinger looked to the day when others might surpass the reaches of his own journey.

None are more cognizant of imperfection and failure than ourselves; and, after all we have done, there is still much left for others to do. We do not exhaust the book; and may, after all, have only laid out a road on which others may follow with far greater success. We claim only one thing–an earnest desire to believe God; and to receive what He has said, regardless alike of the praise a man or the fear of man; and quite apart from all traditional beliefs or interpretations. —E. W. Bullinger

It may surprise some to learn that as highly regarded and widely studied as E. W. Bullinger is today, there was a time when his greatest contributions to Christendom were forgotten by most. By the mid 20th century, he was not remembered for his great contribution to the field of Biblical research, but ironically, he was instead most known for his music—something few today know about him. In the Foreword to Bullinger’s book, Word Studies on the Holy Spirit, Warren W. Wiersbe wrote the following:

He died in London on June 6, 1913. Most people remember him only for his beautiful tune for Frances Ridley Havergal’s hymn, “I am trusting Thee, Lord Jesus.” Serious students of the Bible remember him as one who dared to search into God’s truth and follow it wherever it led him. We may not agree with all that Dr. Bullinger has written, but we must confess that he stimulates us to give our very best to the study of the Word of God.
September 1979

Many such serious students in the latter part of the 20th century were introduced to E. W. Bullinger by another great workman of God’s Word, Victor Paul Wierwille.

Dr. Bullinger revealed remarkable Biblical truths through his utilization of certain keys or principles of Biblical research. He also widely promoted that same method of learning. Bullinger believed that just as different scientists would independently arrive at the identical result if they employed the same methodology, any two Biblical scholars would arrive at the same conclusion regarding a passage of Scripture if they employed the same principles of Biblical research. This was demonstrated in the life of Dr. Victor Paul Wierwille. Having devoted his life to the study of God’s Word, Wierwille reached many of the same conclusions Bullinger had arrived at nearly a century earlier, although initially unfamiliar with Bullinger’s work. In fact, it was only as he began to share his findings in his classes that one enthusiastic student, Dr. E. E. Higgins, introduced Wierwille to Bullinger’s writings. V. P. Wierwille thrilled at such books as Figures of Speech; The Companion Bible; and How to Enjoy the Bible, and he subsequently incorporated much of the material into his classes. As a result of V. P. Wierwille’s promotion of Bullinger’s books, tens of thousands of his students were introduced to his work, which greatly contributed to a renewed interest in E. W. Bullinger in the late 20th century. In fact, the biographical information known and often quoted about Ethelbert William Bullinger is drawn from the well researched biography written by Juanita S. Carey, herself a student of Dr. Wierwille.

While Bullinger’s noted works were frequent resources utilized and promoted by Dr. Wierwille, perhaps the greatest legacy of E. W. Bullinger may be illustrated in another aspect of Wierwille’s ministry. Against the skepticism of his day, against the widespread abandonment of the authority of the the Scriptures, E. W. Bullinger championed the Divine inspiration of the Bible. He heralded the call to Christians far and wide to return to that touchstone for truth, and he proved through the internal evidence of the Scriptures the inerrant accuracy of God’s Word.

In like manner, Dr. V. P. Wierwille through his own noted works, such as Are the Dead Alive Now?; Jesus Christ Our Promised Seed; and Jesus Christ Our Passover exhibited the “great spoils” awaiting those who were willing to seek for hid treasures. Moreover, Wierwille also set before people the great keys to the Word of God’s interpretation, so that they also could thrill to God’s most wondrous work and join the ranks of men and women approved before God. Today, E. W. Bullinger’s works remain among the greatest resources in that quest for truth. Truly we have been eternally blessed by the lives of such great men! 


The Divine Names And Titles
This Is Appendix 4 From The Companion Bible.

I. ELOHIM occurs 2,700 times. Its first occurrence connects it with creation, and gives it its
essential meaning as the Creator. It indicates His relation to mankind as His creatures (see note
on 2Chronicles 18:31, where it stands in contrast with Jehovah as indicating covenant
relationship). ‘Elohim is God the Son, the living "Word" with
creature form to create (John 1:1. Colossians 1:15-17. Revelation 3:14); and later, with human form
to redeem (John 1:14 ). "Begotten of His Father before all worlds; born of His mother, in the
world." In this creature form He appeared to the Patriarchs, a form not temporally assumed. ‘Elohim
in indicated (as in the Authorized Version) by ordinary small type, "God". See table below.

II. JEHOVAH. While Elohim is God as the Creator of all things, Jehovah is the same God in covenant
relation to those whom He has created (compare 2Chronicles
18:31). Jehovah means the Eternal, the Immutable One, He Who WAS, and IS, and IS TO COME. The
Divine definition is given in Genesis 21:33. He is especially,
therefore, the God of Israel; and the God of those who are redeemed, and are thus now
"in Christ". We can say "My God," but not "My Jehovah", for Jehovah is "My God."
Jehovah is indicated (as in Authorized Version) by small capital letters, "LORD"; and by "GOD" When
it occurs in combination with Adonai, in which case LORD GOD =
Adonai Jehovah.
The name Jehovah is combined with ten other words, which form what are known as "the Jehovah
They are as follows in the order in which they occur in the Hebrew Canon
(Appendix 1). All are noted in the margin, in all their occurrences:-

1. JEHOVAH-JIREH = Jehovah will see, or provide. Genesis 22:14.
2. JEHOVAH-ROPHEKA = Jehovah that healeth thee. Exodus 15:26.
3. JEHOVAH-NISSI = Jehovah my banner. Exodus 17:15.
4. JEHOVAH-MeKADDISHKEM = Jehovah that doth sanctify you. Exodus 31:13.
Leviticus 20:8, 21:8, 22:32. Ezekiel 20:12.
5. JEHOVAH-SHALOM = Jehovah [send] peace. Judges 6:24.
6. JEHOVAH-ZeBA’OTH = Jehovah of hosts. 1Samuel 1:3, and frequently.
7. JEHOVAH-ZIDKENU = Jehovah our righteousness. Jeremiah 23:6, 33:16.
8. JEHOVAH-SHAMMAH = Jehovah is there. Ezekiel 48:35.
9. JEHOVAH-‘ELYON = Jehovah most high. Psalms 7:17, 47:2, 97:9.
10. JEHOVAH-RO‘I = Jehovah my Shepherd. Psalms 23:1.

We have seven of these, experimentally referred to, in Psalms 23, inasmuch as Jehovah, as the
"Good," "Great," and "Chief Shepherd," is engaged, in all the perfection of His attributes, on
behalf of His sheep:-
In verse 1, we have number 1 above. In verse 2, we have number 5.
In verse 3, we have numbers 2 and 7. In verse 4, we have number 8.
In verse 5, we have numbers 3 and 4.

III. JAH is Jehovah in a special sense and relation. Jehovah as having BECOME our Salvation (first
occurrence Exodus 15:2), He Who IS, and WAS, and IS TO COME. It occurs 49 times (7x7. See Appendix
10). Jah is indicated by type thus: Lord.

IV. EL is essentially the Almighty, though the word is never so rendered (see below, "Shaddai"). EL
is Elohim in all His strength and power. It is rendered "God" as Elohim is, but El is God the
Omnipotent. Elohim is God the Creator putting His omnipotence into operation. Eloah (see below) is
God Who wills and orders all, and
Who is to be the one object of the worship of His people. El is the God Who knows all
(first occurrence Genesis 14:18-22) and sees all (Genesis 16:13) and that performeth
all things for His people (Psalms 57:2); and in Whom all the Divine attributes are concentrated.
El is indicated in this edition by type in large capital letters, thus: "GOD." It is
sometimes transliterated in proper names Immanu-’el, Beth-’el, etc., where it is translated, as
explained in the margin.

V. ELOAH is Elohim, Who is to be worshipped. Eloah is God in connection with
His Will rather than His power. The first occurrence associates this name with worship
(Deuteronomy 32:15,17). Hence it is the title used whenever the contrast (latent or expressed) is
with false gods or idols. Eloah is essentially "the living God" in contrast to inanimate idols.
Eloah is rendered "God", but we have indicated it by type thus GOD.

VI. ELYON first occurs in Genesis 14:18 with El, and is rendered "the most high (God)". It is El
and Elohim, not as the powerful Creator, but as "the possessor of heaven and earth." Hence the name
is associated with Christ as the Son of "the Highest" (Luke 1:35).
It is Elyon, as possessor of the earth, Who divides the nations "their inheritance". In
Psalms 83:18, He is "over all the earth". The title occurs 36 times (6x6, or 62. See
Appendix 10).
Elyon is the Dispenser of God’s blessings in the earth; the blessings proceeding from a Priest Who
is a King upon His throne (compare Genesis 14:18-22 with
Zechariah 6:13, 14:9).

VII. SHADDAI is in every instance translated "Almighty", and is indicated by small capital letters
("ALMIGHTY"). It is God (El), not as the source of strength, but of grace; not as Creator, but as
the Giver. Shaddai is the All-bountiful. This title does not refer
to His creative power, but to His power to supply all the needs of His people. Its first occurrence
is in Genesis 17:1, and is used to show Abraham that He Who called him
out to walk alone before Him could supply all his need. Even so it is the title used in
2Corinthians 6:18, where we are called to "come out" in separation from the world. It is always
used in connection with El (see above).

VIII. ADON is one of three titles (ADON, ADONAI, and ADONIM), all generally rendered "Lord"; but
each has its own peculiar usage and association. They all denote headship in various aspects. They
have to do with God as "over-lord."
(1) ADON is the Lord as Ruler in the earth. We have indicated this in type by printing the
preceding article or pronouns in small capitals, not because either are to be emphasised, but to
distinguish the word "Lord" from Adonai, which is always so
printed in the Authorized Version.
(2) ADONAI is Lord in His relation to the earth; and as carrying out His purposes of blessing in
the earth. With this limitation it is almost equivalent to Jehovah. Indeed, it
was from an early date so used, by associating the vowel points of the word Jehovah
with Adon, thus converting Adon into Adonai. A list of 134 passages where this was deliberately
done is preserved and given in the Massorah (§§ 107-115). (See
Appendix 32) We have indicated these by printing the word like Jehovah, putting an
asterisk, thus: LORD*.
(3) ADONIM is the plural of Adon, never used of man. Adonim carries with it all that Adon does, but
in a greater and higher degree; and more especially as owner and proprietor. An Adon may rule
others who do not belong to him. Hence (without the article) it is often used of men. But Adonim is
the Lord Who rules His own. We have indicated it by type, thus: LORD.

The three may be thus briefly distinguished:- Adon is the Lord as overlord or ruler. Adonim is Lord
as owner.
Adonai is the Lord as blesser.

IX. The TYPES used to indicate the above titles, in the text, are as follows:- God = Elohim.
GOD = Jehovah (in combination with Adonai, "Lord"). GOD* = Jehovah in the Primitive Texts, altered
Sopherim to Elohim as in the Printed Text. (See Appendix 32.) GOD = El.
GOD = Eloah.
LORD = Jehovah.
LORD* = Jehovah in the Primitive Text, altered by the Sopherim to Adonai as in the Printed Text.
(See Appendix 32.) Lord = Adonai.
LORD = Adonim. ALMIGHTY = Shaddai.
MOST HIGH = Elyon.

X. THE COMBINATIONS are indicated as follows:- Adonai Jehovah = Lord GOD.
Jehovah Elohim = LORD God. Elyon El = MOST HIGH GOD.
El Shaddai = GOD ALMIGHTY.