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SNT 0273 Comparison of Epistles and Gospels

Comparison of Epistles and Gospels

Comparison of the two: law and grace.
SNT – 273

Topic: law, grace, harmony
Format: audio
Publication Date: 02-14-1965

 Victor Paul Wierwille was a Bible scholar and teacher for over four decades.

By means of Dr. Wierwille's dynamic teaching of the accuracy and integrity of God's Word, foundational class and advanced class graduates of Power for Abundant Living have learned that the one great requirement for every student of the Bible is to rightly divide the Word of Truth. Thus, his presentation of the Word of God was designed for students who desire the in-depth-accuracy of God’s Word.

In his many years of research, Dr. Wierwille studied with such men as Karl Barth, E. Stanley Jones, Glenn Clark, Bishop K.C. Pillai, and George M. Lamsa. His formal training included Bachelor of Arts and Bachelor of Theology degrees from Mission House (Lakeland) College and Seminary. He studied at the University of Chicago and at Princeton Theological Seminary from which he received a Master of Theology degree in Practical Theology. Later he completed his work for the Doctor of Theology degree.

Dr. Wierwille taught the first class on Power for Abundant Living in 1953.

Books by Dr. Wierwille include: Are the Dead Alive Now? published in 1971; Receiving the Holy Spirit Today published in 1972; five volumes of Studies in Abundant Living— The Bible Tells Me So (1971), The New, Dynamic Church (1971), The Word's Way (1971), God's Magnified Word (1977), Order My Steps in Thy Word (1985); Jesus Christ Is Not God (1975); Jesus Christ Our Passover (1980); and Jesus Christ Our Promised Seed (1982).

Dr. Wierwille researched God's Word, taught, wrote, and traveled worldwide, holding forth the accuracy of God's "wonderful, matchless" Word.

Excerpt from 273 Comparison of Epistles and Gospels (02/14/65)

In order for the Word of God to live abundantly within men and women, we will have to rightly-divide it and have the true Word. To the end we rightly-divide the Word of truth we will have the true Word. To the end we wrongly divide it, we will have error. And as I have taught my people all over the nations of the world, that sincerity is no guarantee for truth. It is wonderful to be sincere, but sincerity alone is not enough. We have to have The Word of God.

In my life and in my ministry, one of the things that disturbed me for many years was the place of the Gospels in relationship to the Church Epistles, as well as the Old Testament. I could not harmonize, I could not put together, the record of the Gospels with the record that was set in the Epistles for instance, the Church Epistles. Nor could I reconcile it with the Old Testament. And so for me, the Gospels stood out like a sore thumb. Very wonderful. Tremendous. But I could not put it together.

Tonight, by the grace of the Lord, we want to see the relationship of the four Gospels, Matthew, Mark, Luke and John, to the Church Epistles. I believe that the greatest literary miracle of ages is the four, the presentation of the four Gospels. The thing that astounds me about the four Gospels is that they were written much later than the death, the resurrection and the ascension of Christ; many years after Paul had already received the revelation as to what the church of the body really was.

Take for instance the Gospel of Luke. Luke was a companion of the Apostle Paul. Right? In the book of Acts it says how ’we traveled’ here, there and yonder. Luke traveled with the Apostle Paul, and therefore the teaching of the Apostle Paul was heard by who? By Luke. And the remarkable thing is that there is not one thing of the Pauline revelation in the Gospel of Luke. And yet Luke wrote it after he had heard everything that Paul had to share and teach, yet there is not one word of the revelation that was given to Paul in the Gospel of Luke.

You see why I used to question these things. Why I thought them through with my reason and with my mind. Because after all, if you and I traveled together for two or three years, and you were writing a book, 9 chances out of 10, not even 9 out of 10, 10 out of 10, would you include some of the things that we had talked about and fellowshipped, and worked out in the last three years in your book. Sure you would. And yet when it comes to the Gospel of Luke, there was not one record, there isn’t one great truth in the Gospel of Luke which we see manifested in the Church Epistles.

Secondly, take Mark. Mark was very beloved of the Apostle Paul. Late in the ministry of the Apostle Paul, he writes back to a certain city, I forget now where it is. It is written in the Book of Acts. He writes back to that city, if I remember correctly, or is it in Timothy? Someplace, and he says that John Mark, when Timothy comes, he should salute John Mark or something like this. I forget the essence of it. But the point is that Mark was a real friend and beloved companion of the Apostle Paul. And yet the Gospel of Mark has not one, not one of the great revelations that were given to the Apostle Paul, in it.

Take John. John the great scholar. He had heard of the ministry of Paul. He had what he taught. The Epistles that Paul had written had been in circulation for 25 to 30 years, and yet in the Gospel of John, there is no specific reference to any of the great revelation which was given to the Apostle Paul. With the exception of perhaps two little indications which I will cover later on tonight.

You see, these men - Matthew, Mark, Luke, and John - writing many, many years after the ascension of the Lord Jesus Christ, and yet not including anything of the greatness of the revelation which is recorded in Romans, Corinthians, Galatians, and Ephesians, and so forth, this was what I could not understand.

Until one day I learned from 2 Peter chapter 1, verse 21, that…

Scriptures referenced:

2 Peter 1:21
(John 3)
Mark 11:25
Romans 10:9, 10
Matthew 16:18
2 Corinthians 5:18, 19
Luke 17:9
(Matthew 24)
John 15:14
1 John 3:2
John 14:12, 13
Romans 15:8
John 1:11
Matthew 10:6
Luke 4:16-21
Isaiah 61:2
Galatians 3:23-25
Hebrews 12:2
Ephesians 1:3, 6, 7, 9, 11, 13; 2:19